Bus Proj–
   ects

Text:

Naomi Blacklock and Anastasia Booth
"Common Scold"
Text by Amy-Clare McCarthy & Kieran Swann
2018

The scold’s bridle was a steel cage locked on the heads of women paraded through the streets of England, Scotland, and Wales in the 1500’s. Made of heavy steel, often adorned with twisted horns, and grotesque, exaggerated facial features, and with a steel tab that filled and lacerated the mouth, they were a brutal and effective form of social control for women considered ‘public nuisances’ - tied to ropes and dragged through crowds of their friends and neighbours. Heavy and painful, they were simultaneously humiliation and torture device for those deemed to gossip, nag, or simply talk too much...or, as many such women were, those declared witches by the Church.

Here assuming the roles of ‘common scolds’, artists Naomi Blacklock and Anastasia Booth draw on the history of these devices in their first collaborative performance. Uniting their shared research into the representations of women outside patriarchal norms, the archetype of the witch, and agency, rebellion, and power dynamics, this project is the first entwining of their sonic and installation practices. Reimagined in handcrafted leather, the scold’s bridles are here weighted by chains that loop and bind the artists in performance. While their voices are suppressed, the artists subvert any enforced silence with a ritual, one that dismantles their bridles and harnesses, leaving the devices ‘bound’ in a ritual circle created through embrace (at least temporarily) of the mantle of ‘witch’.

The ritual performed, the costuming worn and materials used in Common Scold follows from interests in their individual practices. Anastasia Booth’s work is founded on
an exploration of female sexual agency, through work that has manifested as leather costuming and apparatus alluding to fetish and BDSM culture, representations of mythological women through performance and costume, and contemporary reinterpretations of aesthetic devices that have framed imaging of women in history such as constellations.

Naomi Blacklock’s practice centres on the power of the female voice. Recent works particularly evoke the figure of the witch

  • through embodiment in performance; through exhibition and deployment of instruments and objects considered the domain of the witch; and most importantly through the wielding of the voice and the female scream. This sonic empowerment wells up from within Blacklock’s body out of meditative performances; drawn in through careful processes within ritual spaces, the audience bears witness to a woman with full access to her voice, who gains power through the use of it, and whose articulation is feared by her (assumed) opponents or victims.

Common Scold is borne out of a studio process which brings their combined practices
to bear. In performance, it evokes new questions and tensions for each artist. Bound and gagged, the agency of the figures is initially in question; their silence seems enforced and debilitating. Yet within these strictures, a new and collaborative empowerment is forged. Their chains simultaneously restrict and unite them. Silence is subverted through a manipulation of their space and the devices of their imprisonment. A feeling of unseen, growing power begins to inhabit the space through their slow and precise labour.

The performance ends with the ritual circle closed, the scold’s bridles removed, and the artists withdrawn. We are left with ghostly remnants. The looping sound echoes the binding of the bridles and their histories over and over again. Both the labour of the bound artists and the act of the removal of the masks plays and replays ad nauseum; overcoming powerlessness is labour that has to be constantly repeated.

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